5th February 2019
Yudhisthiraâ€™s dog – a fable that represents the pinnacle of human ethics
Nishkam KarmaÂ (desireless action) is an ideal worth following, But there is a really interesting tale of great moral value – from the Mahabharat.
See this – a fine exposition.
EXTRACT FROM GURCHARAN DAS’S BOOK, The Problem of Being Good.
Finally the disillusioned Pandavas decide it is time to leave the world. Yudhishthira reminds Arjuna: â€˜Time cooks every creature in its cauldron.â€™ They crown Abhimanyuâ€™s son Parikshit, Arjunaâ€™s grandson, who continues the dynasty at Hastinapura. (It is to Parikshitâ€™s son, Janamejaya, that the story of theÂ MahabharataÂ is told at the beginning of Book One.) The Pandavas set out on foot towards the east, in the direction of the Himalayas. On the way, Draupadi and Yudhishthiraâ€™s brothers fall one by one. Yudhishthira trudges on alone, â€˜never looking downâ€™. A stray dog follows him. As he nears heaven, Indra, king of the gods, approaches him in his celestial chariot.
â€˜Get in,â€™ says Indra, welcoming him to heaven.
â€˜But this dog, O lord of the past and the future, is devoted to me. Let him come with me,â€™ pleads Yudhishthira.
â€˜You have become immortal like me,â€™ says Indra. â€˜Leave the dog. There is nothing cruel in that. There is no place for dogs in heaven.â€™
â€˜But people say that abandoning someone devoted to youâ€™, replies Yudhishthira, â€˜is a bottomless evil, equalâ€”according to the general opinionâ€”to killing a brahmin. And I think so too.â€™
The god, Dharma, who has been present all along in the guise of the stray dog, transforms himself into his own form and speaks to Yudhishthira, offering affection and gentle words of praise:
Great king, you weep with all creatures. Because you turned down the celestial chariot, by insisting, â€˜This dog is devoted to me,â€™ there is no one your equal in heaven. You have won the highest goal of going to heaven with your own body. 7
It had been a trial all along. Yudhishthiraâ€™s father, Dharma, had been testing him. Recall, Kunti could not have children from Pandu. So, she employed a boon that she had received from a holy man. Thus, she had the gods sire her children. Yudhishthira was born from the god Dharma. The epic often refers to Yudhishthira as dharmaputra, Dharmaâ€™s son, but he now meets his real father formally. Dharma is happy that his son has passed the test.