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Do Dharampal’s notes prove indigenous smallpox inoculation in 18th century India?

A discussion has arisen whether Dharmpal’s work proves that smallpox inoculation was first discovered in India.

In this post I'm compiling some notes by Dharmpal on this issue. Source: Vol 1 and Vol.3.

In the second blog post I’ll provide some preliminary analysis.


Two examples of such lack of comprehension pertain to the  practice of inoculation against smallpox, and the use of the drill  plough. Till 1720, when the wife of the then British Ambassador  in Turkey, having got her children successfully inoculated, I  began to advocate its introduction into Britain, the practice of  inoculation was unknown to the British medical and scientific  world. Proving relatively successful, though for a considerable  period vehemently opposed 2 by large sections of the medical  profession and the theologians of Oxford, etc., an awareness  grew about its value and various medical men engaged  themselves in enquiries concerning it in different lands. The two  accounts of inoculation reproduced here are a result of this post-  1720 quest.


Inoculation against the smallpox seems to have been  universal, if not throughout, in large parts of Northern and  Southern India, till it was banned in Calcutta and other places  under the Bengal Presidency (and perhaps elsewhere) from  around 1802-3. Its banning, undoubtedly, was done in the name  of 'humanity', and justified by the Superintendent General of  Vaccine (A vaccine (the Latin vacca, meaning cow) from the cow,  for use in the inoculation against smallpox was manufactured by  Dr E. J enner in 1798. From then on, this vaccine replaced the  previous 'variolous' matter, taken from human agents. Hence the  method using the 'vaccine' came to be called 'Vaccine  Inoculation'.) Inoculation in his first report in March 1804. 24

The most detailed account of the practice of inoculation  against the smallpox in India is by J Z. Holwell, written by him  for the College of Physicians in London.

After giving the details of the indigenous practice, Holwell  stated (Chapter VIM, pg 158): When the before recited treatment  of the inoculated is strictly followed, it is next to a miracle to  hear, that one in a million fails of receiving the infection, or of  one that miscarries under it.' It is possible that Holwell's  information was not as accurate as of the newly appointed  Superintendent General of Vaccine Inoculation in 1804.  According to the latter, fatalities amongst the inoculated were  around one in two hundred amongst the Indian population and  amongst the Europeans in Calcutta, etc., ' one in sixty or seven-  ty'. 25 The wider risk, however, seems to have been in the spread-  ing of disease by contagion from the inoculated themselves to  those who for one reason or another had not been thus  inoculated.

It is possible that there were some areas in India where  inoculation did not prevail. This, of course, is a matter for  enquiry. But wherever it did, it appears to have been universal  over a whole tract. After the imposition of British rule in Bengal,  Bihar, Orissa, areas of Madras Presidency, etc., this situation  seems to alter. According to the Superintendent General of  Vaccine Inoculation, a section of the people, either 'from  indigence' or from principle', did not any longer (circa 1800) receive the inoculation. 26 Those who did not receive it from  principle' seem to have been the Europeans in Calcutta, etc.  Partly this may have been due to the greater mortality (i.e. one in  sixty or seventy, as indicated above) amongst them. Further it  may have also resulted from the persistence of Christian  theological objections to any inoculation amongst them. 2 ?

Not receiving it from indigence', on the other hand,  pertained to sections of the Indian population. Like many other  categories of specialists, (including school teachers, doctors,  establishments of religious institutions and places, village  establishments, etc.), it is probable that the inoculators in India  had also been maintained on subventions from public revenues.  With the imposition of British rule, the Indian fiscal system  began to collapse and various categories of specialists and  functionaries were thrown out on the streets and left to wholly  fend for themselves. It is this development, and the  simultaneous deepening of poverty amongst the people, that  most probably resulted in many not being inoculated from  indigence'. Such a situation must have naturally made the  practice of inoculation seem even more undesirable to the  Europeans who, while they themselves did not like to be  inoculated, yet could not function without whole contingents of  Indian domestic servants.

So what, till the latter part of the eighteenth century, when  practised universally in any tract, was a relatively effective  method involving no contagious effects (since all were similarly  inoculated), had begun to seem by 1800 a great hazard to the  Europeans in Calcutta. But in spite of the bannings, prohibi-  tions, etc. resorted to in Calcutta and other cities and towns, the  introduction of vaccine inoculation was very halting. Such  halting development must have been caused by insufficient  provision of resources or by sheer indifference. Or, as hinted by  the officiating Superintendent General of Vaccination for N.W.P.  (the present U.P.) in 1870, it may also have been caused by the  peoples' reluctance to get vaccinated as, according to this authority, the indigenous inoculation possessed 'more protective  power than is possessed by vaccination performed in a damp  climate.' 28 Whatever the causes, the indigenous inoculation  seems to have been still practised around 1870. For areas near  Calcutta, those who were not so inoculated are estimated at 10  per cent of the population around 1870, and for the Benares  area at 36 per cent. 29 The frequent smallpox epidemics which  were rampant in various parts of India in the nineteenth and  early twentieth century may largely be traced back, on the one  hand, to the state's backwardness and indifference in making  the requisite arrangement for universal vaccination; and on the  other hand, to having made the existence of the indigenous  practice of inoculation most difficult not only by withdrawing all  support for it, but also forcing it to be practised secretly and  stealthily.

Another important point which emerges from Mr Holwell's  account of the Indian method of inoculation relates to the  prevalence of some theory of bacterial infection amongst the  mid-eighteenth century Indian inoculators. According to them:  The small -pox is more or less epidemical, more mild or  malignant, in proportion as the air is charged with these  animalculae', i.e. bacteria, and that these 'adhere more closely,  and in greater numbers, to glutinous, fat, and oily substances.'  That these imperceptible animalculae floating in the  atmosphere. ..are the cause of all epidemical diseases, but more  particularly of the small-pox;' that 'they pass and repass in and  out of the bodies of all animals in the act of respiration, without  injury to themselves, or the bodies they pass through;' but 'such  is not the case with those that are taken in with food,' as these  'are conveyed into the blood, where, in a certain time, their  malignant juices excite a fermentation' and end 'in an eruption  on the skin.' 30

Operation of Inoculation of the  Smallpox as Performed in Bengall

(From Ro. Coult to Dr Oliver Coult in ' An account of the diseases of  Bengali' (Calcutta, dated February 10, 1731).)

Here follows one account of the operation of inoculation of the  smallpox as performed here in Bengall taken from the  concurring accounts of several Bhamans and physicians of this  part of India.

The operation of inoculation called by the natives tikah has  been known in the kingdom of Bengall as near as I can learn,  about 150 years and according to the Bhamanian records was  fi rst performed by one Dununtary, a physician of Champanager,  a small town by the side of the Ganges about half way to  Cossimbazar whose memory is now holden in great esteem as  being thought the author of this operation, which secret, say  they, he had immediately of God in a dream.

Their method of performing this operation is by taking a  little of the pus (when the smallpox are come to maturity and are  of a good kind) and dipping these in the point of a pretty large  sharp needle. Therewith make severall punctures in the hollow  under the deltoid muscle or sometimes in the forehead, after  which they cover the part with a little paste made of boiled rice.

When they want the operation of the inoculated matter to  be quick they give the patient a small bolus made of a little of  the pus, and boiled rice immediately after the operation which is  repeated the two following days at noon.

The place where the punctures were made commonly  festures and comes to a small supporation, and if not the  operation has no effect and the person is still liable to have the  smallpox but on the contrary if the punctures do supporate and  no feaver or eruption insues, then they are no longer subject to  the infection.

The punctures blacken and dry up with the other pustules.

The feaver insues later or sooner, according to the age and  strength of the person inoculated, but commonly the third or  fourth days. They keep the patient under the coolest regimen  they can think off before the feaver comes on and frequently use  cold bathing.

If the eruption is suppressed they also use frequent cold  bathing. At the same time they give warm medicine inwardly, but  if they prove of the confluent kind, they use no cold bathing, but  (keep) the patient very cooll and give coolling medicine.

I cannot say any thing of the success of this operation or of  their method of cure in this disease, but I intend to inform  myself perfectly when the time of this distemper returns which is  in April and May.

An Account of the Manner of Inoculating for the Smallpox in the East Indies

(By J Z. Holwell, F.R.S. addressed to the President and Members  of the College of Physicians in London. (A.D. 1767))

On perusing lately some tracts upon the subject of inoculation, I  determined to put together a few notes relative to the manner of  inoculation, practised, time out of mind by the Bramins of Indos-  tan; to this I was chiefly instigated, by considering the great  benefit that may arise to mankind from a knowledge of this for-  eign method, which so remarkably tends to support the practice  new generally followed with such marvellous success.

By Dr Schultz' s account of inoculation, page 65, note (9), it  should seem, that the world has been already obliged with a  performance of the kind which I have now undertaken, by a  Dutch author a friend of Mr Chais; but as this is all I know of  that work, it shall not discourage my proceeding with my own,  the more specially as that performance is in a foreign language,  and may not much benefit my country.

As many years have elapsed, since a theme of this nature  has employed my thoughts and attention; I will hope for every  favourable indulgence from the candor of that learned and  respectable Body, to whose judgment I most readily submit the  following history and observations.

It has been lately remarked by a learned and judicious  ornament of the College of Physicians, That the Art of Medicine  has, in several instances, been greatly indebted to accident; and  that some of its most valuable improvements have been received  from the hands of ignorance and barbarism; a truth, remarkably  exemplified in the practice of inoculation of the small pox.'  However just in general this learned gentleman' s remark may be,  he will as to his particular reference, be surprised to find, that  nearly the same salutary method, now so happily pursued in  England,  (howsoever it has been seemingly blundered upon) has the  sanction of remotest antiquity; but indeed with some variations,  that will rather illustrate the propriety of the present practice,  and promote the obvious very laudable intention, with which  that gentleman published his late essay on this interesting  subject.

The general state of this distemper in the provinces of  Bengali (to which these observations are limited) is such that for  five and sometimes six years together, it passes in a manner  unnoticed, from the few that are attacked with it; for the  complexion of it in these years is generally so benign as to cause  very little alarm; and notwithstanding the multitudes that are  every year inoculated in the usual season, it adds no malignity  to the disease taken in the natural way, nor spreads the  infection, as is commonly imagined in Europe. Every seventh  year, with scarcely any exception, the smallpox rages  epidemically in these provinces, during the months of March,  April and May; and sometimes until the annual returning rains,  about the middle of June, put a stop to its fury. On these  periodical returns (to four of which I have been a witness) the  disease proves universally of the most malignant confluent kind  from which few either of the natives or Europeans escaped, that  took the distemper in the natural way, commonly dying on the  first, second, or third day of the eruption; and yet, inoculation in  the East, has natural fears and superstitious prejudices to  encounter, as well as in the West. The usual resource of the  Europeans is to fly from the settlements, and retire into the  country before the return of the smallpox season.

It is singularly worth remarking, that there hardly ever was  an instance of a native of the Island of St. Helena, man or  woman, that was seized with this distemper in the natural way  (when resident in Bengali) who escaped with life; although it is a  known fact that the disease never yet got footing upon that  Island. Clearly to account for this, is not an easy matter; I will  venture, however, a few conjectures on the occasion. These  people rarely migrate from the Island before they arrive at years  of maturity; the basis of their diet there, from their infancy, is a  root called yam, of a skranshee kind, a term they use to express  its acrid, unwholesome qualities, which frequently subjects them  to epidemic and dangerous dysenteries and sometimes epidemic  putrid sore throats. The blood thus charged, must necessarily  constitute a most unlucky habit of body to combat with any  acute inflammatory disease whatsoever, but more especially of  the kind under consideration (so frequently attended with a high degree of putrefaction) always fatal to these people, even in  those seasons when the disease is mild and favourable to others:  But indeed it is a general remark, that a St Helenian rarely  escapes when seized with the smallpox in whatsoever part of the  Globe he happens to reside. The same has been observed of the  African Coffries, although I know not what cause to ascribe it to,  unless we suppose one similar to that above mentioned, to wit,  some fundamental aggravating principle in their chief diet. Be  this as it may, that these two portions of the human species  seem peculiarly marked as victims to this disease, is a fact  indisputable, let the cause be what it will.

Having thus far premised touching the general state of this  distemper in the provinces of Bengali, (which I believe is nearly  applicable to every other part of the Empire) I will only add a few  words respecting the duration of it in Indostan, and then hasten  to the principal intention of this short essay.

The learned Doctor Friend in his History of Physic from the  time of Galen, has this remarkable passage: 'By the earliest  account we have of the smallpox, we find it first appeared in  Egypt in the time of Omar, successor to Mahomet; though no  doubt, since the Greeks knew nothing of it, the Arabians  brought it from their own country; and might derive it originally  from some of the more distant regions of the East.' The sagacity  of this conclusion, later times and discoveries has fully verified,  at the period in which the Aughtorrah Bhade scriptures of the  Gentoos were promulgated, (according to the Bramins three  thousand three hundred and sixty-six years ago) this disease  must then have been of some standing, as those scriptures  institute a form of divine worship, with Poojahs or offerings, to a  female divinity, styled by the common peopleGootee ka Tagooran  (the goddess of spots), whose aid and patronage are invoked  during the continuance of the smallpox season, also in the  measles, and every cutaneous eruption that is in the smallest  degree epidemical. Due weight being given to this circumstance,  the long duration of the disease in Indostan will manifestly  appear; and we may add to the sagacious conjecture just quoted,  that not only the Arabians, but the Egyptians also, by their early  commerce with India through the Red Sea and Gulf of Mocha,  most certainly derived originally the small pox (and probably the  measles likewise) from that country, where those diseases have  reigned from the earliest known times.

Inoculation is performed in Indostan by a particular tribe of  Bramins, who are delegated annually for this service from the different Colleges of Bindoobund, Eleabas, Benares, & c. over all  the distant provinces; dividing themselves into small parties, of  three or four each, they plan their travelling circuits in such wise  as to arrive at the places of their respective destination some  weeks before the usual return of the disease; they arrive  commonly in the Bengali provinces early in February, although  they some years do not begin to inoculate before March,  deferring it until they consider the state of the season, and  acquire information of the state of the distemper.

The year in Bengali can properly be divided into three  seasons only, of four months each; from the middle of J une to  the middle of October is the rainy season; from the middle of  October to the middle of February is the cold season, which  never rises to a degree of freezing; the whole globe does not yield  a more desirable or delightful climate than Bengali during these  four months, but the freedom of living, which the Europeans fall  into at this season, sow the seeds of those diseases which spring  up in all the succeeding months of the year. From the middle of  February to the middle of J une is the hot, windy, dry season;  during which no rain falls but what comes in storms of fierce  winds and tremendous thunder and lightning, called North  Westers, the quarter they always rise from; and the provinces,  particularly Bengali, is more or less healthy, in proportion to the  number of these storms; when in this season the air is  frequently agitated and refreshed with these North Westers,  accompanied with rain, (for they are often dry) and the  inhabitants do not expose themselves to the intense sun and  violent hot winds that blow in March, April and May, it is  generally found to be the most healthy of the year; otherwise (as  in the year 1744, when we had no rain from the twentieth of  October to the twentieth of J une) this season produces high  inflammatory disorders of the liver, breast, pleura, and  intestines, with dysenteries, and a deplorable species of the  smallpox.

From the middle of J uly (the second month of the rainy  season) there is little or no wind, a stagnation of air follows, and  during the remainder of this month, and the months of August  and September, the atmosphere is loaded with suffocating heat  and moisture, the parents of putrefaction; and nervous putrid  fevers (approaching sometimes to pestilential) take the lead, and  mark the dangerous season; from these fevers the natives  frequently recover, but the Europeans seldom, especially if they  in the preceding May and June indulged too freely in those two  bewitching delicacies, Mangoes and Mango Fish,  indiscriminately with the free use of flesh and wine; for these (all together) load  the whole habit with impurities, and never fail of yielding death a  plentiful harvest, in the three last months of this putrid season:  If any are seized with the smallpox in these months, it is ever of  the most malignant kind, and usually fatal. It will not, I hope, be  deemed a useless digression, if I bestow a few remarks on the  nature of this Bengali fever.

A day or two before the seizure, the patient finds his  appetite fall off, feels an unaccountable lassitude, and failure in  the natural moisture of the mouth, is low spirited without any  apparent cause, and cannot sleep as usual; but having no acute  complaint whatsoever, nor preternatural heat, that should  indicate a fever, he attributes the whole to the heat of the  season, is satisfied with fasting and confinement to his house, or  goes abroad amongst his friends to ' shake it off', as the common  phrase is; but on the third day, finding every one of these  symptoms increase, he begins to think something is really the  matter with him, and the physician is called in: thus the only  period is lost wherein art might be of any use; for in the course  of eighteen years practice I never knew an instance of recovery  from this genuine fever, where the first three days had elapsed  without assistance and the patient in this case died on the fifth  or seventh day. In some, this fever is attended with a full equal,  undisturbed pulse, but obviously greatly oppressed; in others  with a low and depressed one, but equal and undisturbed also,  and yet both required the same treatment. Newcomers in the  profession, have been often fatally misled by the full pulse,  which they thought indicated the loss of blood; they followed the  suggestion, the pulse suddenly fell, and when that happens from  this cause, the art of man can never raise it again, the patient  dies on the fifth or seventh day; and the consequence was  exactly the same, if nature, being overloaded, attempted to free  herself of part of the burden by a natural haemorrhage, or by the  intestines, on the second or third day, (which I have often seen)  they proved equally fatal as the lancet. Until the close of the  sixth day the skin and urine preserved a natural state; but if at  this period of the fever the skin suddenly acquired an intense  heat, and the urine grew crude and limpid, it was a sure presage  of death on the seventh. The natural crisis of this fever, when  attacked in the very beginning, and treated judiciously, was  regularly on the eleventh day, and appeared in a multitude of  small boils, chiefly upon the head or in small watery bladders  thrown out upon the surface of the skin, but in the greatest  abundance on the breast, neck, throat, and forehead; both of  these critical appearances are constantly preceded, on the tenth day, by a copious sediment  and separation in the urine. If by any inadvertent exposure to  the cold air, these critical eruptions were struck in, the repelled  matter instantly fell upon the brain, and convulsions, and death  followed in a few hours, and small purple spots remained in the  places of the eruptions. Such is the genuine putrid nervous fever  of Bengali, which never gave way properly to any treatment but  that of blisters applied universally, supported by the strongest  alexipharmics; sometimes I have seen the crisis (by unskilful  management) spun out to the twenty-first day, but it has been  ever imperfect, and the patient is harassed with intermittents or  diarrhoeas, and commonly dies in the beginning of the cold  season; but if he is of a strong constitution, he lingers on, in a  dying way, until the month of February, which usually gives  some turn in his favour, but his health is hardly ever re-  established before the salutary mango season, which fruit, eaten  with milk, proves an effectual and never-failing restorative. But  to resume our subject.

The inhabitants of Bengali, knowing the usual time when  the inoculating Bramins annually return, observe strictly the  regimen enjoined, whether they determine to be inoculated or  not; this preparation consists only in abstaining for a month  from fish, milk, and ghee (a kind of butter made generally of  buffalos milk); the prohibition of fish respects only the native  Portuguese and Mahomedans, who abound in every province of  the empire.

When the Bramins begin to inoculate, they pass from  house to house and operate at the door, refusing to inoculate  any who have not, on a strict scrutiny, duly observed the  preparatory course enjoined them. It is no uncommon thing for  them to ask the parents how many pocks they choose their  children should have: Vanity, we should think, urged a question  on a matter seemingly so uncertain in the issue; but true it is,  that they hardly ever exceed, or are deficient, in the number  required.

They inoculate indifferently on any part, but if left to their  choice, they prefer the outside of the arm, midway between the  wrist and the elbow, for the males; and the same between the  elbow and the shoulder for the females. Previous to the operation  the Operator takes a piece of cloth in his hand, (which becomes  his perquisite if the family is opulent) and with it gives a dry  friction upon the part intended for inoculation, for the space of  eight or ten minutes, then with a small instrument he wounds,  by many slight touches, about the compass of a silver groat, 1 just making the smallest appearance of blood, then  opening a linen double rag (which he always keeps in a cloth  round his waist) takes from thence a small pledget of cotton  charged with the variolous matter, which he moistens with two  or three drops of the Ganges Water, an applies it to the wound,  fixing it on with a slight bandage, and ordering it to remain on  for six hours without being moved, then the bandage to be taken  off, and the pledget to remain until it falls off itself; sometimes  (but rarely) he squeezes a drop from the pledget, upon the part,  before he applies it; from the time he begins the dry friction, to  tying the knot of the bandage, he never ceases reciting some  portions of the worship appointed, by the Aughtorrah Bhade, to  be paid to the female divinity before mentioned, nor quits the  most solemn countenance all the while. The cotton, which he  preserves in a double callico rag, is saturated with matter from  the inoculated pustules of the preceding year, for they never  inoculate with fresh matter, nor with matter from the disease  caught in the natural way, however distinct and mild the  species. He then proceeds to give instructions for the treatment  of the patient through the course of the process, which are most  religiously observed; these are as follows:

He extends the prohibition of fish, milk and ghee, for one month from the day of inoculation; early on the morning succeeding the operation, four collans (an earthen pot  containing about two gallons) of cold water are ordered to be thrown over  the patient, from the head downwards, and to be repeated every  morning and evening until the fever comes on, (which usually is  about the close of the sixth day from the inoculation) then to  desist until the appearance of the eruptions, (which commonly  happens at the close of the third complete day from the  commencement of the fever) and then to pursue the cold bathing  as before, through the course of the disease, and until the scabs  of the pustules drop off. They are ordered to open all the  pustules with a fine sharp pointed thorn, as soon as they begin  to change their colour, and whilst the matter continues in a fluid  state. Confinement to the house is absolutely forbid, and the  inoculated are ordered to be exposed to every air that blows; and  the utmost indulgence they are allowed when the fever comes  on, is to be laid on a mat at the door; but, in fact, the eruptive  fever is generally so inconsiderable and trifling, as very seldom to  require this indulgence. Their regimen is ordered to consist of all  the refrigerating things the climate and season produces, as  plantains, sugar-canes, water melons, rice, gruel made of white  poppy-seeds, and cold water, or thin rice gruel for their ordi nary  drink. These instructions being given, and an injunction laid on  the patients to make a thanksgiving Poojah, or offering, to the  goddess on their recovery, the Operator takes his fee, which from  the poor is a pund of cowries, equal to about a penny sterling,  and goes on to another door, down one side of the street and up  on the other, and is thus employed from morning until night,  inoculating sometimes eight or ten in a house. The regimen they  order, when they are called to attend the disease taken in the  natural way, is uniformly the same. There usually begins to be a  discharge from the scarification a day before the eruption, which  continues through the disease, and sometimes after the scabs of  the pock fall off, and a few pustules generally appear round the  edge of the wound; when these two circumstances appear only,  without a single eruption on any other part of the body, the  patient is deemed as secure from future infection, as if the  eruption had been general.

When the before recited treatment of the inoculated is  strictly followed, it is next to a miracle to hear, that one in a  million fails of receiving the infection, or of one that miscarries  under it; of the multitudes I have seen inoculated in that  country, the number of pustules have been seldom less than  fifty, and hardly ever exceeded two hundred. Since, therefore,  this practice of the East has been followed without variation, and  with uniform success from the remotest known times, it is but  justice to conclude, it must have been originally founded on the basis of  rational principles and experiment.

Although I was very early prejudiced in preference of the  cool regimen and free admission of air, in the treatment of this  disease, yet, on my arrival in Bengali, I thought the practice of  the Bramins carried both to a bold, rash, and dangerous  extreme; but a few years experience gave me full conviction of  the propriety of their method; this influenced my practice, and  the success was adequate; and I will venture to say, that every  gentleman in the profession who did not adopt the same mode,  (making a necessary distinction and allowance between the  constitutions of the natives and Europeans) have lost many a  patient, which might otherwise have been saved; as I could prove  in many instances, where I have been called in too late to be of  any assistance. But to form a judgment of the propriety of this  eastern practice with more precision, it will be best to analyse it,  from the period of the enjoined preparation, to the end of the  process; as thereby an opportunity presents itself of displaying  the principles on which the Bramins act, and by which they  justify their singular method of practice.

It has been already said, that the preparative course  consists only in abstaining from fish, milk and ghee; respecting  the first, it is known to be a viscid and inflammatory diet,  tending to foul and obstruct the cutaneous glands and excretory  ducts, and to create in the stomach and first passages a tough,  slimy phlegm, highly injurious to the human constitution; as  these are the generally supposed qualities of this diet, it seems  forbidden upon the justest grounds.

Touching milk, which is the basis (next to rice) of all the  natives food, I confess I was surprised to find it one of the  forbidden articles, until I was made acquainted with their reasoning on the subject. They say that milk becomes highly nutritious, not only from its natural qualities, but principally from its  ready admission into the blood, and quick assimilation with it;  and that it consequently is a warm heating diet, and must have  a remote tendency to inflammation, whenever the blood is  thrown into any preternatural ferment, and therefore, that milk  is a food highly improper, at a season when the preternatural  fermentation that produces the smallpox ought to be feared, and  guarded against by every person who knows himself liable to the  disease, or determined to prepare himself for receiving it, either  from nature or art. Upon this principle and reasoning it is, that  their women, during the course of their periodical visitations, are  strictly forbid, and religiously abstain from, the use of milk, lest it should, upon  any accidental cold, dispose the uterus to inflammation and  ulceration; and from the same apprehension, the use of it is as  strictly prohibited during the flow of the lochia, and is avoided as  so much poison; our European women, resident in India, have  adopted the same precaution from experience of the effect, and  will not, on any consideration, at those times, mix the smallest  quantity with their tea, a lesson they derive from their midwives,  who are all natives, and generally are instructed in their calling  by the Bramins, and other practitioners in physic.

Concerning the third interdicted article, they allege, that  under that is implied a prohibition of all fat and oily substances,  as their qualities are nearly similar with those of fish, and simi-  lar in their effects of fouling the first passages in a high degree  above any other ailment that is taken into them; that they soon  acquire an acrimony in the course of digestion, and convey the  same into the blood and juices; these premises being granted,  which I think can hardly be denied, there appears sufficient  cause for prohibiting the use of the whole tribe; the more espe-  cially, as ghee and oil are the essential ingredients used in  cooking their vegetable diet.

Thus far the system of practice pursued by the Bramins  will, I imagine, appear rational enough, and well founded; but  they have other reasons for particularly prohibiting the use of  these three articles, which to some may appear purely  speculative, if not chimerical. They lay it down as a principle,  that the immediate (or instant) cause of the smallpox exists in  the mortal part of every human and animal form; 2 that the  mediate (or second) acting cause, which stirs up the first, and  throws it into a state of fermentation, is multitudes of  imperceptible animalculae floating in the atmosphere; that these  are the cause of all epidemical diseases, but more particularly of  the small pox; that they return at particular seasons in greater or lesser numbers;  that these bodies, imperceptible as they are to the human  organs of vision, imprison the most malignant tribes of the fallen  angelic spirits: That these animalculae touch and adhere to every  thing, in greater or lesser proportions, according to the nature of  the surfaces which they encounter; that they pass and repass in  and out of the bodies of all animals in the act of respiration,  without injury to themselves, or the bodies they pass through;  that such is not the case with those that are taken in with the  food, which, by mastication, and the digestive faculties of the  stomach and intestines, are crushed and assimilated with the  chyle, and conveyed into the blood, where, in a certain time,  their malignant juices excite a fermentation peculiar to the  immediate (or instant) cause, which ends in an eruption on the  skin. That they adhere more closely, and in greater numbers, to  glutinous, fat, and oily substances, by which they are in a  manner taken prisoners; that fish, milk, and ghee, have these  qualities in a more eminent and dangerous degree, and attach  the animalculae, and convey them in greater quantities into the  blood, and for these reasons, added to those before assigned,  they are forbid to be taken in food during the preparative course.  They add, that the small pox is more or less epidemical, more  mild or malignant, in proportion as the air is charged with these  animalculae, and the quantity of them received with the food.  That though we all receive, with our ailment, a portion of them,  yet it is not always sufficient in quantity to raise this peculiar  ferment, and yet may be equal to setting the seeds of other  diseases in motion; hence the reason why any epidemical  disorder seldom appears alone. That when once this peculiar  ferment, which produces the smallpox, is raised in the blood, the  immediate (instant) cause of the disease is totally expelled in the  eruptions, or by other channels; and hence it is, that the blood is  not susceptible of a second fermentation of the same kind. That  inoculating for this disease was originally hinted by the divinity  presiding over the immediate (instant) cause, the thought being  much above the reach of human wisdom and foresight. That the  great and obvious benefit accruing from it, consists in this, that  the fermentation being excited by the action of a small portion of  matter (similar to the immediate cause) which had already  passed through a state of fermentation, the effects must be  moderate and benign; whereas the fermentation raised by the  malignant juices of the animalculae received into the blood with  the ailment, gives necessarily additional force and strength to  the first efficient cause of the disease.

That noxious animalculae, floating in the atmosphere, are  the cause of all pestilential, and other epidemical disorders, is a  doctrine the Bramins are not singular in; however, some of the  conclusions drawn from it, are purely their own. A speculative  genius may amuse itself by assigning this or that efficient cause,  or first principle of this disease; but the best conjecture which  the wisdom of man can frame, will appear vague and uncertain;  nor is it of much moment, in the present case, to puzzle the  imagination, by a minute enquiry into the essence of a cause  hidden from us, when the effects are so visible, and chiefly call  for our regard: but if we must assign a cause, why every part of  the globe, at particular seasons, is more liable to peculiar  malignant epidemical diseases, than at others, (which experience  manifests) I see no one that so much wears the complexion of  probability, as that of pestilent animalculae, driven by stated  winds, or generated on the spot by water and air in a state of  stagnation, (and consequently in a state of putrefaction  favourable to their propagation) and received into the habit with  our food and respiration. We yearly see, in a greater or lesser  degree, the baneful effects of these insects in blights, although at  their first seizure of a plant they are invisible, even with the  assistance of the best glasses; and I hope I shall not be thought  to refine too much on the argument, if I give it as my opinion,  that epidemical blights, and epidemical diseases of one kind or  other, may be observed to go often hand in hand with each  other, from the same identical cause. But to proceed in our  analysis.

The mode by which the Eastern inoculators convey the  variolous taint into the blood, has nothing uncommon in it,  unless we except the preceding friction upon the part intended  for inoculation, and moistening the saturated pledget, before the  application of it; for this practice they allege the following  reasons; that by friction the circulation in the small sanguinary  vessels is accelerated, and the matter being diluted by a small  portion of Ganges Water, is, from both causes, more readily and  eagerly received, and the operation at the same time sanctified.  The friction and dilution of the matter, has certainly the sanction  of very good common sense; and the Ganges Water, I doubt not,  may have as much efficacy as any other holy water whatsoever.  This last circumstance, however, keeps up the piety and  solemnity with which the operation is conducted from the  beginning to the end of it; it tends also to give confidence to the  patient, and so far is very laudable. The reasons they assign for  giving the preference to matter of the preceding year, are  singular and judicious; they urge, it is more certain in its effects; that  necessity first pointed out the fact, (the variolous matter some  years not being procurable) and experience confirmed it: they  add, that when the matter is effectually secured from the air, it  undergoes at the return of the season an imperceptible  fermentation, which gives fresh vigour to its action. It is no  uncommon thing to inoculate with matter four or five years old,  but they generally prefer that of a year old, conceiving that the  fermentation which constitutes its superiority over fresh matter,  is yearly lessened, and consequently the essential spirit of action  weakened, after the first year.

The next article of the Eastern practice, which offers in the  course of our discussion, is their sluicing their patients over  head and ears, morning and evening, with cold water, until the  fever comes on; in which the inoculating Bramins are, beyond  controversy, singular: but before we can penetrate the grounds  and reasons for this practice, it becomes necessary to bestow a  few words on the usual manner of cold bathing in the East,  when medically applied, which is simply this; the water is taken  up over night, in three, four, or five vessels, before described,  (according to the strength of the patient) and left in the open air,  to receive the dews of the night, which gives it an intense  coldness; then in the morning, before the sun rises, the water is  poured without intermission, by two servants, over the body,  from the distance of six or twelve inches above the head. This  mode of cold bathing has been adopted from the Eastern  professors of physic, by all the European practitioners, and by  constant experience found abundantly more efficacious than  that by immersion, in all cases where that very capital remedy  was indicated; notwithstanding it has been ever the received  opinion, that the success of cold bathing, is as much, or rather  more, owing to the weight and pressure of the circumambient  body of water, than the shock. The remarkable superior efficacy  of this Eastern method of cold bathing, can only be accounted  for, from the shock being infinitely greater, and of longer  continuance, than that received by immersion; which is a fact  indisputable, as will be acknowledged by every one who goes  through a course of both methods; the severity of the one being  nothing comparable to the other: this I assert from my own  personal feelings; and I never had a patient that did not aver the  same, who had undergone both trials: indeed, the shock of this  Eastern method is so great, that, in many cases, when the  subject was deeply exhausted and relaxed, I found it absolutely  necessary to begin the course only with a quart of water.

If the known effects of cold bathing are attended to, and its  sovereign virtues duly considered, in the very different circum-  stances of palsies, rheumatism, general relaxation of the solids,  and particular relaxation of the stomach and intestines, we shall  not be long at a loss to account for this part of the Eastern  practice in the course of inoculation: They allege in defence of it,  that by the sudden shock of the cold water, and consequent  increased motion of the blood, all offensive principles are forcibly  driven from the heart, brain, and other interior parts of the body,  towards the extremities and surface, and at the same time the  intended fermentation is thereby more speedily and certainly  promoted; (hence it probably is, that the fever generally  commences so early as about the close of the sixth day). When  the fever appears, they desist from the use of the cold water,  because when the fermentation is once begun, the blood should  not, they say, receive any additional commotion until the  eruption appears, when they again resume the cold water, and  continue it to the end of the disease; asserting, that the use of it  alone, by the daily fresh impetus it gives to the blood, enables it  utterly to expel and drive out the remainder of the immediate  cause of the disease into the pustules. I have been myself an  eyewitness to many instances of its marvelous effect, where the  pustules have sunk, and the patient appeared in imminent  danger, but almost instantly restored by the application of three  or four collans of cold water, which never fails of filling the pock,  as it were by enchantment; and so great is the stress laid by the  Eastern practitioners on this preparative (for as the three  interdicted articles in food is preparative to the inoculation, so  this may be deemed preparative to the eruption) that when they  are called in, and find, upon enquiry, that circumstance (and  opening the pustules) has not been attended to, they refuse any  further attendance.

The next and last article of the Eastern practice, which falls  under our consideration is that just above mentioned, viz. the  opening of the pustules whilst the matter continues in a fluid  state. That a circumstance so important, so self-evidently ra-  tional and essential, should have been so long unthought of,  appears most wonderful! And if my memory fails me not,  Helvetius is the only writer upon the subject of the smallpox,  that hinted it in practice before Doctor Tissot; this accurate and  benevolent physician has enforced it with such strength of  judgment and argument, that he leaves little room (except facts)  to add to his pathetic persuasive; in this he is supported by his  learned and elegant commentator and translator Doctor  Kirkpatrick, ( pp.226 and 227) and I am not without hopes it  will, contrary to Doctor Tissot's expectation, 'become a general practice'; the more  especially, when it is found to have invariable success, and  venerable antiquity, for its sanction.

So great is the dependence which the Eastern practitioners  have on opening the pustules, in every malignant kind of the  disease, that where the fluid state of the matter has been  suffered to elapse without being evacuated, they pronounce the  issue fatal, and it generally proves so; they order it in every kind,  even the most distinct; for although in these it should seem  scarcely necessary, yet they conceive it effectually prevents  inflammation and weakness of the eyes, biles, and other  eruptions and disorders, which so commonly succeed the  disease, however benign; in very critical cases, they will not trust  the operation of opening the pustules to the nurses or relations,  but engage in it themselves, with amazing patience and  solicitude; and I have frequently known them thus employed for  many hours together; and when it has been zealously persevered  in, I hardly ever knew it fail, of either entirely preventing, the  second fever, or mitigating it in such sort, as to render it of no  consequence; in various instances, which I have been a witness  to, in my own, and others practice, I have seen the pustules in  the contiguous kind, upon being successively opened, fill again to  the fourth and fifth, and in the confluent, to the sixth, seventh,  and eighth time; in the very distinct sort they will not fill again  more than once or twice, and sometimes not at all, which was a  plain indication, that the whole virus of the disease was expelled  in the first eruption.

The Eastern practitioners, with great modesty, arraign the  European practice of phlebotomy and cathartics in any stage of  the disease, but more particularly when designed to prevent, or  mitigate the second fever; alleging, that the first weakens the  natural powers, and that the latter counteracts the regular  course of nature, which in this disease invariably tends to throw  out the offending cause upon the skin; that she often proves  unequal to the entire expulsion of the enemy, in which case, her  wise purposes are to be assisted by art, in that track, which she  herself points out, and not by a diversion of the usual crisis into  another channel; that this assistance can only be attempted with  propriety, by emptying the pustules, as thereby fresh room is  given in them for the reception of the circulating matter still  remaining in the blood, and which could not be contained in the  first eruption; by which means every end and purpose of  averting, or subduing the second fever is obtained, with a moral certainty; whilst phlebotomy and cathartics, administered with  this view, are both irrational and precarious; as being opposite  to the constant operation of nature in her management of this  dreadful disease.

It remains only that I add a word or two upon the Eastern  manner of opening the pustules, which (as before mentioned) is  directed to be done with a very fine sharp pointed thorn:  Experience has established the use of this natural instrument in  preference to either the scissors, lancet, or needle; the  practitioners perforate the most prominent part of the pustule,  and with the sides of the thorn press out the pus; and having  opened about a dozen, they absorb the matter with a calico rag,  dipped in warm water and milk; and proceed thus until the  whole are discharged; the orifice made by the thorn is so  extremely small, that it closes immediately after the matter is  pressed out, so that there is no admission of the external air into  the pustule, which would suddenly contract the mouths of the  excretory vessels, and consequently the further secretion of the  variolous matter from the blood would be thereby obstructed; for  this consideration, the method recommended by Doctor Tissot,  of clipping the pustules with sharp pointed scissors, is certainly  liable to objection, as the aperture would be too large; when in  the true confluent kind, no distinct pustules present, they  perforate the most prominent and promising parts, in many  places, at the distance of a tenth of an inch, usually beginning at  the extremities; and I have often seen the pustules in the  contiguous, and the perforated parts in the confluent kind, fill  again before the operation has been half over; yet they do not  repeat the opening until a few hours elapse, conceiving it proper  that the matter should receive some degree of concoction in the  pustules before it is again discharged.

If the foregoing essay on the Eastern mode of treating the  smallpox, throws any new and beneficial lights upon this cruel  and destructive disease, or leads to support and confirm the  present successful and happy method of inoculation, in such  wise as to introduce, into regular and universal practice, the cool  regimen and free admission of air, (the contrary having proved  the bane of millions) I shall, in either case, think the small time  and trouble bestowed in putting these facts together most amply  recompensed.


1. The instrument they make use of, is of iron, about four inches and  a half long, and of the size of a large crow quill, the middle is twisted,  and the one end is steeled and flatted about an inch from the extremity,  and the eighth of an inch broad; this extremity is brought to a very keen  edge, and two sharp corners; the other end of the instrument is an  earpicker, and the instrument is precisely the same as the Barbers of  Indostan use to cut the nails, and depurate the ears of their customers,  (for in that country, we are above performing either of these operations  ourselves).

The Operator of inoculation holds the instrument as we hold a pen,  and with dexterous expedition gives about fifteen or sixteen minute  scarifications (within the compass above mentioned) with one of the  sharp corners of the instrument, and to these various little wounds, I  believe may be ascribed the discharge which almost constantly flows  from the part in the progress of the disease. I cannot help thinking that  too much has been said (pro and con) about nothing, respecting the  different methods preferred by different practitioners of performing the  operation; provided the matter is thrown into the blood, it is certainly, a  consideration of most trivial import by what means it is effected; if any  claims a preference, I should conclude it should be that method which  bids fairest for securing a plentiful discharge from the ulcer.

2. In an epidemic season of the confluent smallpox, turkeys,  Chittygong fowls, Madrass capons, and other poultry, are carried off by  the disease in great numbers; and have the symptoms usually  accompanying every stage of the distemper. I had a favourite parrot that  died of it in the year 1744; in him I had a fair opportunity of observing  the regular progress of the disorder; he sickened, and had an ardent  fever full two days before the eruption, and died on the seventh day of  the eruption; on opening him, we found his throat, stomach, and whole  channel of the first passages, lined as thick with the pustules as the  surface of his body, where, for the most part, they rose contiguous, but  in other places they ran together. 

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Clarifying the credit card charges against Teesta Setalvad, for my record. It’s all good.

Re: the recent case about Teesta Setalvad, I had concerns about the way accounts were being portrayed in the press. I'm now clear that this is not an issue.

Source: http://www.sabrang.com/news/2015/amended%20synopsis_TS_.pdf – see this report.

My comment: 

he question I had asked Teesta Setalvad has been satisfactorily resolved. See: http://www.sabrang.com/news/2015/amended%20synopsis_TS_.pdf

The way it happened was this. If Rs.X out of a total credit card bill of Rs.10000 was for official purposes, then Sabrang Trust paid Rs.X directly to the credit card company. Teesta paid the balance Rs.10000-X. 

This is QUITE OK. 

I was earlier under the impression that the entire Rs.10000 was paid by Sabrang Trust and various adjustments made later. That would have been messy. That, in any event, is not the case. The case is much simple and neater. I see no issues with this particular method of payment.

As far as other charges are concerned, I have no doubt these are baseless. I will not waste time studying/pursuing them.

Teesta, with this, you are now in the clear as far as I'm concerned.

Thanks for publishing the detailed report. 

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Hats off to the woman who dared take on Pachauri, the predator

The details of the Pachauri case are now available (click for PDF). [click for large image]

The case is open and shut. Pachauri took advantage of his official position to harass the woman. 

One can only commend the woman who has dared take on this predator. 

The consequences to the woman of such public reporting are now potentially less than they were some time ago. Mores are rapidly changing in the age of social media, particularly for highly educated women. It is almost as if a tsunami of change is occurring, particularly with the Kiss of Love movement, this year's Valentine's Day protests by modern Indian women, etc. I also suspect that cases such as the rape of a 25 year old in a Uber car in Delhi (with a civil case against Uber lodged in a San Francisco court, apart from criminal proceedings in Delhi) could have contributed to emboldening this woman to lodge the complaint. (http://www.bbc.com/news/world-asia-india-31052849)

Nevertheless, it remains a brave decision for the woman to go public and I commend her commitment to hold people in high places to account. It is time for Indian women to stand up for themselves and fight the (chronic) sexual harassment they face at work. Many Indian men in powerful places – for whom this kind of behaviour, or worse, is nothing unusual – need to brought to heel and made to realise that they can't bamboozle women with "the risk of social consequences" to get away with outraging their modesty. Particularly in this day and age of electronic devices, their time of philandering outside their marriage is now over. I'm glad this change is starting.

I suspect Pachauri's is a serial case (although I have no proof). He may have gotten away with may such cases in the past. I hope that other women (if any) he has sexually harassed will now find courage to speak up. 

It is time for change in India. Women's freedom, dignity and rights matter. They are individuals and can't any longer be treated as chattel by men in powerful places. I hope other Indian women will come out in support for this women – who has dared to take on one of India's most powerful men.

Given the published data, the case against Pachauri is open-and-shut. In any other part of the world, he would locked up.




Minutes after I published this, I notice that other women have started speaking out against this predator. [Also in The Telegraph]




No means no: Pachauri sexual harassment case reveals what Indian men haven't learnt

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An Indian hero: Arunachalam Muruganantham, making Indian womens’ lives fun, once again

Thanks to Sanjay on FB, I've now got four links on Arunachalam Muruganantham. Everyone should at least watch this video:

Menstrual Man: The Man And The Documentary

The Indian sanitary pad revolutionary

Meet The Man Who Is Revolutionising Women’s Periods In India

Such people are my heros. I learn from them that NOTHING is impossible if you set your mind to it. I will continue my journey to bring good governance to India, and one day, I hope, that journey will be successful.


If you are willing to lead India to freedom, join FTI.

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Millions of Indian women need URGENT support for safe menstruation. Kudos to Anshu Gupta for raising this issue.

I had a major blind spot till today – till I came across Anshu Gupta's video – below.

Please watch this fully (only 4 minutes) and then read the rest of this post. You won't get the point of this post till you listen to this talk.

Now for how did I come to this video?

A few days ago 18-year-old Anisha Bhavnani – younger than my daughter – wrote an article that I shared on my FB page. It focused on the useless taboo in India about menstruating women not being able to enter temples. Fortunately her mother doesn't think so. Which is why, I suppose, Anisha had the "guts" to write about this issue.

When I wrote against this utterly useless taboo on FB, someone objected vigorously. Anyway, I moved on.

Today I received this email:

Dear Sanjeev,
It has been brought to my attention that you (among others), are not very well informed about menstruation and why Hindus have a problem with women entering temples during that time. You think you are very advanced and modern and more educated than the ancient Hindus. Well, since it appears that your wife must not have told you this and maybe you never studied it at school, let me tell you that in simple terms, menstruation involves a lot a waste, dead matter, something similar to shit. And since you would not carry shit around with you to a temple (hopefully you will know why), similarly women should not 'carry' their waste matter to a temple.
Temples and kitchens were considered very important. Kitchens because the food cooked had to be Sattvic ( I shall not go into a detailed explanation of satvic. Try the internet). Temples too were meant for satvic bhakti vibes. True bhaktas were also empaths and wrong vibes adversely affected their bhakti. The original temple stones also had strong ions to aid satvic bhakti vibes.
Also, PMS is an issue for most women. This affects their mental health and they would prefer to rest.
Now, that temples are so crowded and kitchens and other living areas are so cramped not to mention other drastic changes, it may appear as if such customs are useless. But in theory they are not useless. And regardless of bhakti/satvic vibes, would anyone feel comfortable praying next to someone who may be carrying around a pile of shit on her? It is not the woman who is considered impure per se. Just because some people may not know how to express themselves properly does not mean you have to put everything down. People like you just exhibit your ignorance, wash dirty linen in public, and then when some white people applaud you for your disloyalty and idiocy, you start feeling very proud.
SHAME ON YOU. As an adult shouldn't you know better than to throw the baby and the bath water?
Today it is necessary to assess and understand each custom and ritual rationaly and then decided what to keep and what not to follow. Plus how often do people like you go to a temple anyways? You don't even care so why don't you just mind your own business?
Hari AUM

I posted this on FB and received a comment which directed me to this website.

And from there I've discovered Anshu Gupta, the founder of Goonj.

I had heard about Goonj before but never knew the details. Now I know. And I am very proud to discover a TRUE FIGHTER FOR WOMEN'S RIGHTS. Nothing can be more important than acting to overcome all preventable barriers to the health of Indian women.

In India they say the woman is the mother and Goddess. The way the treat women, though, doesn't sound much like treating a Goddess. Let this taboo against menstruation be urgently broken. Please support Anshu.

Anshu, you are a genuinely good man. You have educated not just thousands (millions?) of women, you have enlightened me, educated me. I wasn't aware that this is such a FUNDAMENTAL problem in India's villages. 

I've travelled and worked in hundreds of villages – but on economic livelihood projects, not on such basis social issues. I've known Aruna Roy for a very long time and heard her talk many times. But not once did she raise this issue. And she lives in villages. Even Aruna Roy missed this fundamental social problem.

Hats off to you, Anshu. I will now study more and raise awareness about this issue at every opportunity. 

THERE IS NOTHING SHAMEFUL ABOUT NATURAL PROCESSES. IT IS BECAUSE OF MENSTRUATION THAT WE EXIST. It is nature's way of clearning "used" tissue after each unused egg cycle and creating fresh tissue for the birth of a child. Each child deserves brand new tissue on which to grow. That's what menstruation is: preparing a woman for the next child. What could be more miraculous than this.

The woman is a Goddess, but the Goddess has certain needs. Please help fund Goonj and similar efforts to get each Indian women sufficient supply of sanitary napkins.

When an egg (out of a woman's 400 odd eggs) matures it reaches the fallopian tube (btw, I remember this vividly from 40 years ago – from my biology textbooks, but it is time to provide more accurate biological refresher for everyone, including myself. Over to google search).


I think this is a good enough video to explain mensuration. Unfortunately I can't embed it, so you'll have to visit youtube: 


Once again, join me in commending Anshu Gupta's work. Well done, young man. 



औरतों की माहवारीः कब तक जारी रहेगी शर्म?

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Delhi’s population: 25 million. Party agenda = 12 pages. Melbourne’s population 4 m. Party agenda: 225 pages

I noted earlier today (on FB) that India is an immature democracy. People don’t ask basic questions about what their government should do.

And here’s what gives it all away: the quality and length of the manifestos of India’s political parties.

Delhi, with a population of 25 million (source) had two main competing parties in the recent elections. BJP produced a 28 page ‘vision’. AAP produced a 12 page ‘plan’.

Compared with this, Victoria has a population of 5.7 million (Melbourne being around 4 million). The agendas of the Labor Party are over 225 pages in length, and of a very high quality (some of them have extensive citations of underlying research).

Download these agenda to understand how a serious democracy works (as opposed to an immature democracy like India). More agenda are available on the ALP website.

PLUS there were detailed costings (many other detailed costings are available separately)

The Sone Ki Chidiya agenda is currently an outline agenda (of around 100 pages). As detailed policies are developed over the coming years, I expect the complete liberal package for India to come to around 1000 pages in all.

If Indians are going to continue to avoid serious politics, India is doomed to a low level of achievement.

Serious democracy requires serious thinking and serious policy work.

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