India! I dare you to be rich

Category Archive: India

Preliminary draft RTI to Ministry of Food Processing Industries – for public comment

And the next draft RTI for comment:

CPIO address

Shri SK Singh
Under Secretary
Ministry of Food Processing Industries
Panchsheel Bhawan
August Kranti Marg
New Delhi-110049
Tel No. 011-26493224,

(b) Subject matter of the information request:

Information about the land, funding, management and activities of Patanjali Food and Herbal Park Pvt. Ltd. Uttarakhand operated under the banner of Ramkishan Yadav (popularly known as Baba Ramdev) and various trusts and companies operated under his banner, including what can be called the Patanjali trusts (such as Patanjali Yogpeeth Trust Divya Yoga Mandir Trust and Bharat Swabhiman Trust) and companies owned or managed by such Truasts and his brothers Dev dutta and Ram Bharat, brother-in-law Jasdev Shastri, Acharya Balakrishna and Swami Muktananad or through others.

(c) The period to which the information relates:

2005 to date.

(d) Specific details of information in less than 500 words: Details may be attached on additional A4 size paper if required.

Patanjali Food and Herbal Park Pvt. Ltd. Uttarakhand (henceforth called “Food Park”) received Government approval of Rs. 50 crores on 27 March 2009, with Rs.45 crores released to date, according to records on the website of the Ministry of Food Processing Industries.

I would like to seek the following documents in relation to the Food Park:

1) Copy of the business case/s that supported the approval of Rs. 50 crores.

2) Copy of details of land and ownership of land of the Food Park (including specific plot numbers and names of owners).

3) Copy of Government approval for use of the land for purposes of the Food Park.

4) Copy of the Government’s final approval letter dated 27.3.2009.

5) Copy of reports submitted by the Food Park to the Government of India.

6) Copy of documents relating to the names of companies operating in the Food Park. It is understood from the Times of India that Patanjali Ayurveda Limited is the largest concern with a paid up capital of 41 crore [Source:]. Copy of documents relating to the names of the directors of these companies, including any proof of income of these directors.

7) Copy of any investigations or inspections conducted regarding compliance of the Food Park with the conditions imposed for the grant, in particular, whether the companies that are operating in the Food Park are genuinely independent companies, or whether these are merely shell companies basically owned by Baba Ramdev, his relatives or Acharya Balakrishna and Swami Muktananad.

8) Copy of any investigation into the business practices of the Food Park, particularly in relation to practice of dodging taxes and failing to disclose income through use of further shell companies and trusts to move profits out of the system.

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Trial by ordeal: dipping hands in boiling oil – an ongoing Indian tradition

This is a placeholder for one of the most barbaric customs that still continues in India. I’ve tried to identify the source of this barbaric custom. Not clear whether it originates in any Hindu scripture, or just mythology. But it is still prevalent in India as the news reports of 2006, 2013 and 2014 show.


1) Studies in Hindu Law and Dharmaśāstra by Ludo Rocher

2) Description of the Character, Manners, and Customs of the People of India by Jean-Antoine Dubois:

The small regard the Hindus have for an oath makes them seek, in difficult variety of tests and ordeals, by which they affect to try if a suspected person is really innocent or guilty. They admit nine or ten sorts of the ordeal; the most of which are the same as those anciently used in Europe, and elsewhere, under similar circumstances. Amongst the Hindus, the most frequent appeal is to fire; by compelling the suspected persons to walk bare-footed over burning coals, or to hold a bar of red hot iron a considerable while in their hands. Sometimes it was enjoined them to plunge their hands for a time in boiling oil. If the party under trial goes through the experiment of the fire, without wincing, or receiving hurt, he is declared innocent of the crime imputed to him; but if he receives injury from the test, he is held to be convicted on clear evidence, and receives the punishment applicable to the crime of which he has been thus found guilty.


1) Madhya Pradesh (2014)

MP: Minor boys suspected of theft made to dip hands in boiling oil

2) Gujarat, 2013

When 100 people ‘were forced to’ dip hands in boiling oil

3) Rajasthan, 2006

150 men forced to dip hands in burning oil over foodgrain theft

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The nature, extent and magnitude of Hindu-Muslim riots in India and analysis of causes

Someone sent me information re: Hindu-Muslim riots. To keep track of such information, I’m creating this blog post as a placeholder. Please send me any relevant links/ sources that  you find.

My previous compilation

Further information received

Steven Wilkinson of Duke University, has authored a paper on Violence and Riots in India. [I found this on the internet]

Raw data has been published in the paper “Varshney-Wilkinson Dataset on Hindu-Muslim Violence in India, 1950-1995, Version 2.”

  • During NEHRU’s rule – 1950-1964, 263 riots occurred in 16 states .
  • During INDIRA GANDHI’s rule (1966-1977 and 1980-1984) 337 riots in 15 states have been recorded. (This is apart from the Khalistani violence).
  • During RAJIV GANDHI’s time 291 riots in 15 states have been documented incl. the Sikh massacres of 1984.


Communal Violence and the Denial of Justice

Violette Graff and Juliette Galonnier: Hindu-Muslim Communal Riots in India II (1986-2011)

Brass, P. R. 2005. The production of Hindu-Muslim violence in contemporary India, Univ of Washington Press

Rowena Robinson: Tremors of Violence: Muslim Survivors of Ethnic Strife in Western India

K S Subramanian: Political Violence and the Police in India

Subramanian, K. S. 2003. Socio-Political Violence and the Crisis of Governance in South Asia: A Preliminary Exploration ATWS Monograph, JMI.

Steven I. Wilkinson: Votes and Violence: Electoral Competition and Ethnic Riots in India

Martha C. Nussbaum: The Clash Within: Democracy, Religious Violence, and India’s Future


AGWANI, M.S., 1986, Islamic Fundamentalism in India, Chandigarh: Twenty-First Century India Society

AHMAD, Imtiaz, 1984, Political Economy of Communalism in Contemporary India, Economic and Political Weekly, vol. 19, n°22/23, June 2-9, 1984, pp 903-906

AKBAR, M.J., 1991a, Riot after Riot: Reports on Caste and Communal Violence in India, Delhi: Penguin Books

AKBAR, M.J., 1982, The Pune Riots: Revenge for Meenakshipuram, Sunday, March 14 1982, pp 20-25

AKBAR, M.J., 1978, Varanasi: How and Why Muslims and Hindu Kill Each Other, in SHARMA, Udayan (ed.), 1978, Violence Erupts, New Delhi: Radha Krishna, pp 47-58

BIDWAI, Praful, MUKHIA, Harbans, VANAIK, Achin (eds.), 1996, Religion, Religiosity and Communalism, New Delhi: Manohar

BHARTI, Indu, 1989, Bhagalpur Riots and the Bihar Government, Economic and Political Weekly, December 2, 1989, XXIV, (48): 2643-2644

BOSE, Narayan, PRASAD, H., 1973, Communal Riots in India, ICSSR Research Abstracts Quarterly, 2, (2): 118-141

BRASS, Paul, 2006, Forms of Collective Violence: Riots, Pogroms and Genocide in Modern India, Gurgaon: Three Essays Collective

BRASS, Paul, 2004, Development of an Institutionalized Riot System in Meerut City, 1961 to 1982, Economic and Political Weekly, October 30, 2004, pp 4839-4848

BRASS, Paul, 2003, The Production of Hindu-Muslim Violence in Contemporary India, Seattle, London: University of Washington Press

BRASS, Paul, 1974, Language, Religion and Politics in North India, New York and London: Cambridge University Press

BRASS, Paul, 1965, Factional Politics in an Indian State: The Congress Party in Uttar Pradesh, Berkeley and Los Angeles: University of California Press

CHANDRA, Sudhir, 1993, Of Communal Consciousness and Communal Violence, Impressions from Post-Riot Surat, Economic and Political Weekly, September 4, 1993, XXVIII, (36): 1883-1886

CHISHTI, Anees, 1982, Meerut: Anatomy of a Riot, Economic and Political Weekly, October 30, 1982, pp 1765-1769

DAS, Veena, 1990, Mirrors of Violence: Communities, Riots and Survivors in South Asia, Delhi: Oxford University Press

ENGINEER, Asghar Ali, 2011, Communal Riots, 2010, Secular Perspective, Bombay: Centre for Study of Society and Secularism, January 1-15, 2011,

ENGINEER, Asghar Ali, 2010, Communal Riots, 2009, Secular Perspective, Bombay: Centre for Study of Society and Secularism, January 1-15, 2010,

ENGINEER, Asghar Ali, 2009, Communal Riots, 2008, Secular Perspective, Bombay: Centre for Study of Society and Secularism, January 1-15, 2009

ENGINEER, Asghar Ali, 2008, Communal Riots, 2007, Secular Perspective, Bombay: Centre for Study of Society and Secularism, January 1-15, 2008,

ENGINEER, Asghar Ali, 2007, Communal Riots, 2006, Secular Perspective, Bombay: Centre for Study of Society and Secularism,

ENGINEER, Asghar Ali, 2006, Communal Riots, 2005, Secular Perspective, Bombay: Centre for Study of Society and Secularism,

ENGINEER, Asghar Ali, 2005, Communal Riots, 2004, Economic and Political Weekly, February 5, 2005, 40, (6): 517-520

ENGINEER, Asghar Ali, 2004, Communal Riots, 2003, Economic and Political Weekly, January 3, 2004, 39, (1): 21-24

ENGINEER, Asghar Ali, 2003a, One Year of Gujarat’s Shame, Secular Perspective, March 1-15, 2003, available at

ENGINEER, Asghar Ali, 2003b, Communal Riots in 2002, a Survey, Economic and Political Weekly, January 25, 2003, 38, (2): 280-282

ENGINEER, Asghar Ali, 2002, Communal Riots, Review of 2001, Economic and Political Weekly, January 12, 2002, 37, (2): 100-104

ENGINEER, Asghar Ali, 2001, Communal Riots, 2000, Economic and Political Weekly, January 27, 2001, 36, (4): 275-278

ENGINEER, Asghar Ali, 1998a, Communal Violence, 1998, Shifting Patterns, Economic and Political Weekly, December 26, 1998, XXXIII, (52): 3300-3303

ENGINEER, Asghar Ali, 1998b, Srikrishna Commission Report, Economic and Political Weekly, August 15-22, 1998, XXXIII, (33-34): 2215-2216

ENGINEER, Asghar Ali, 1998c, Communalism and Communal Violence, 1997, Economic and Political Weekly, January 10, 1998, XXXIII, (1-2): 11-13

ENGINEER, Asghar Ali, 1997, Communalism and Communal Violence, 1996, Economic and Political Weekly, February 15, 1997, XXXII, (7): 323-326

ENGINEER, Asghar Ali, 1995a, Communalism and Communal Violence 1995, Economic and Political Weekly, December 23, 1995, XXX, (51): 3267-3269

ENGINEER, Asghar Ali, 1995b, Bhagalpur Riot Inquiry Commission Report, Economic and Political Weekly, July 15, 1995, XXX, (28): 1729-1731

ENGINEER, Asghar Ali, 1995c, Aligarh Riots: Unplanned Outburst, Economic and Political Weekly, April 1, 1995, XXX, (13): 665-667

ENGINEER, Asghar Ali, 1995d, Communalism and Communal Violence 1994, Economic and Political Weekly, February 4, 1995, XXX, (5): 249-250

ENGINEER, Asghar Ali, 1994, Bangalore Violence: Linguistic or Communal, Economic and Political Weekly, October 29, 1994, XXIX, (44): 2854-2858

ENGINEER, Asghar Ali, 1993a, Bombay Riots: Second Phase, Economic and Political Weekly, March 20-27, 1993, XXVIII, (12-13): 505-508

ENGINEER, Asghar Ali, 1993b, Bombay Shames India, Economic and Political Weekly, January 16-23, 1993, XXVIII, (3-4): 81-85

ENGINEER, Asghar Ali, 1992a, Sitamarhi on Fire, Economic and Political Weekly, November 14, 1992, XXVII, (46): 2462-2464

ENGINEER, Asghar Ali, 1992b, Communal Conflict After 1950: A Perspective, Economic and Political Weekly, August 22, 1992, XXVII, (34): 1782-1785

ENGINEER, Asghar Ali, 1992c, Communal Riots in Ahmedabad, Economic and Political Weekly, August 1-8, 1992, XXVII, (31-32): 1641-1643

ENGINEER, Asghar Ali, 1992d, Genesis of Communal Violence, Economic and Political Weekly, February 1, 1992, XXVII, (5): 189-193

ENGINEER, Asghar Ali, 1991a, Communal Riots Before, During and After Lok Sabha Elections, Economic and Political Weekly, September 14, 1991, XXVI, (37): 2135-2138

ENGINEER, Asghar Ali, 1991b, Making of the Hyderabad Riots, Economic and Political Weekly, February 9, 1991, XXVI, (7) : 271-274

ENGINEER, Asghar Ali, 1991c, The Bloody Trail: Ramjanmabhoomi and Communal Violence in UP, Economic and Political Weekly, January 26, 1991, XXVI, (4): 155-159

ENGINEER, Asghar Ali, 1990a, Communal Riots in Recent Months, Economic and Political Weekly, October 6, 1990, XXV, (40): 2234-2236

ENGINEER, Asghar Ali, 1990b, Grim Tragedy of Bhagalpur Riots, Role of Police-Criminal Nexus, Economic and Political Weekly, February 10, 1990, XXV, (6): 305-307

ENGINEER, Asghar Ali, 1989a, Kota: Another Case of Planned Violence?, Economic and Political Weekly, December 9, 1989, XXIV, (49): 2703-2706

ENGINEER, Asghar Ali, 1989b, Communal Frenzy at Indore, Economic and Political Weekly, November 4-11, 1989, XXIV, (44-45): 2467-2469

ENGINEER, Asghar Ali, 1989c, Anti-Rushdie Disturbances in Bombay, Economic and Political Weekly, March 11, 1989, XXIV, (10): 492-494

ENGINEER, Asghar Ali, 1989d, Communal Riots in Muzaffarnagar, Khatauli and Aligarh, Economic and Political Weekly, January 7, 1989, XXIV, (1): 22-24

ENGINEER, Asghar Ali, 1988a, Aurangabad Riots: Part of Shiv Sena’s Political Strategy, Economic and Political Weekly, June 11, 1988, XXIII, (24): 1203-1206

ENGINEER, Asghar Ali, 1988b, Gian Prakash Committee Report on Meerut Riots, Economic and Political Weekly, January 2-9, 1988, XXIII, (1-2): 30-33

ENGINEER, Asghar Ali, 1987a, Old Delhi in Grip of Communal Frenzy, Economic and Political Weekly, June 27, 1987, XXII, (26): 1020-1021

ENGINEER, Asghar Ali, 1987b, Meerut: the Nation’s Shame, Economic and Political Weekly, June 20, 1987, XXII, (25): 969-973

ENGINEER, Asghar Ali (ed.), 1987c, Delhi-Meerut Riots: Analysis, Compilation and Documentation, Delhi: Ajanta Publications

ENGINEER, Asghar Ali, 1986, Gujarat Burns Again, Economic and Political Weekly, August 2, 1986, XXI, (31): 1343-1346

ENGINEER, Asghar Ali, 1985a, Communal Fire Engulfs Ahmedabad Once Again, Economic and Political Weekly, July 6, 1985, XX, (27): 1116-1120

ENGINEER, Asghar Ali, 1985b, Ahmedabad: From Caste to Communal Violence, Economic and Political Weekly, April 13, 1985, XX, (15): 628-630

ENGINEER, Asghar Ali, 1984a, Bombay-Bhiwandi Riots in National Political Perspective, Economic and Political Weekly, June 21, 1984, XIX, (29): 1134-1136

ENGINEER, Asghar Ali (ed.), 1984b, Communal Riots in Post-Independence India, Hyderabad: Sangam Books

ENGINEER, Asghar Ali, 1984c, Bhiwandi-Bombay Riots: Analysis and Documentation, Bombay: Institute of Islamic Studies

ENGINEER, Asghar Ali, 1983, Communal Killings in Hyderabad, Economic and Political Weekly, October 1, 1983, XVIII, (40): 1688-1690

ENGINEER, Asghar Ali, 1982, Baroda Riots, Wages of Political Corruption, Economic and Political Weekly, November 13-20 1982, XVII, (46-47): 1845-1947

ENGINEER, Asghar Ali, 1981, Biharsharif Carnage: A Field Report, Economic and Political Weekly, May 16, 1981, XVI, (20): 887-889

ERDMAN, H. L., 1963, India’s Swatantra Party, Public Affairs, 36 (4): 394-410

FELDMAN, Herbert, 1969, The Communal Problem in the Indo-Pakistan Sub-Continent: Some Current Implications, Pacific Affairs, Summer 1969, 42 (2): 145-163

FREITAG, Sandria, 1980, Religious Rites and Riots: From Community Identity to Communalism in North India 1870-1940, PhD Dissertation, University of California

GANDHI, Krishna, 1980, Anatomy of the Moradabad Riots, Economic and Political Weekly, September 6, 1980, XV, (36), pp 1505-1507

GHOSH, S.K., 1987, Communal Riots in India, Meet the Challenge Unitedly, New Delhi: Ashish Publishing House

GOPAL, Sarvepalli, 1991, Anatomy of a Confrontation: the Babri Masjid/Ramjanmabhumi issue, New Delhi: Penguin Books

GRAFF, Violette, GALONNIER, Juliette, 2012, Hindu-Muslim Communal Riots in India I (1947-1986), Online Encyclopedia of Mass Violence, Paris, Sciences Po, CERI

GRAFF, Violette, GALONNIER, Juliette, 2012, Hindu-Muslim Communal Riots in India II (1986-2011), Online Encyclopedia of Mass Violence, Paris, Sciences Po, CERI

GRAFF, Violette, 2011, Muslims and Politics, in JAFFRELOT, Christophe (ed.), India since 1950, 2011, Delhi: Yatra Books, pp 585-611

HASAN, Zoya, 1984, Communalism and Communal Violence in India, in ENGINEER, Ashgar Ali (ed.), 1984, Communal Riots in Post-Independence India, Hyderabad: Sangam Books, pp 68-87

HUMAN RIGHTS WATCH, 2002, We have no orders to save you: State Participation and Complicity in Communal Violence in Gujarat, April 2002, 14 (3), available at

HURTIG, Christiane, 1993, Le s6paratisme cachemiri. Du r6gionalisme à l’irr6dentisme , H6rodote, n°71, October-December 1993, pp 169-185

HURTIG, Christiane, 1988, Les Maharajahs et la politique dans l’Inde contemporaine, Paris : Presses de Sciences Po

HUSSAIN, S. Abid, 1965, The Destiny of Indian Muslims, Bombay: Asia Publishing House JAFFRELOT, Christophe, 2011, What Justice for the Muslim Victims of the 2002 Pogrom in Gujarat? A Minority at the Mercy of a New Form of Judicial Federalism, forthcoming

KAKAR, Sudhir, 1996, The Colors of Violence: Cultural Identities, Religion and Conflict, Chicago: University of Chicago Press

KHAN, Rafiq, MITTAL, Satyaprakash, 1984, The Hindu-Muslim Riot in Varanasi and the Role of the Police, in ENGINEER, Ashgar Ali (ed.), 1984, Communal Riots in Post-Independence India, Hyderabad: Sangam Books, pp 305-312

KOTHARI, Rajni, 1988, Communalism: the New Face of Indian Democracy, State of Indian Democracy, New Delhi: Ajanta, pp 240-253

KRISHNA, Gopal, 1985, Communal Violence in India: A Study of Communal Disturbance in Delhi, Economic and Political Weekly, published in two parts: Part 1 in vol. 20, n°2, January 12, 1985, pp 61-74 and Part 2 in vol. 20, n°3, January 19, 1985, pp 117-131

KUMAR, Atul, 1978, Violence at Hyderabad, in SHARMA, Udayan (ed.), 1978, Violence Erupts, New Delhi: Radha Krishna, pp 70-80

MASSELOS, Jim, 1994, The Bombay Riots of January 1993: the Politics of Urban Conflagration, South Asia, 17 (1), Special Issue After Ayodhya: the BJP and the Indian Political System, p. 79-95

MAYARAM, Shail, 1993, Communal Violence in Jaipur, Economic and Political Weekly, November 13-20, 1993, XXVIII, (46-47): 2524-2542

MEHTA, Jaya, TIWARI, Vineet, 2008, Communal Violence in Indore, Economic and Political Weekly, July 26, 2008, pp 10-13

PANIKKAR, K.N., 1991, Communalism in India: History, Politics and Culture, Delhi: Manohar

PATEL, Sujata, 1985, The Ahmedabad Riots, 1985: An Analysis, Reports-Papers, Surat: Centre for Social Studies

RAJESHWARI, B., 2004, Communal Riots in India. A Chronology (1947-2003), IPCS Research Paper, March, New Delhi: Institute of Peace and Conflict Studies

RIZVI, S. A. H., 1997, Bhagalpur Riots, Mismanagement by the State in ANSARI, Iqbal A. (ed.), 1997, Communal Riots: the State and Law in India, New Delhi: Institute of Objective Studies, pp 76-81

SAKSENA, N. S., 1990, Communal Riots in India, Noida: Trishul Publications

SAXENA, N. C., 1984, The Nature and Origin of Communal Riots, in ENGINEER, Ashgar Ali (ed.), 1984, Communal Riots in Post-Independence India, Hyderabad: Sangam Books, pp. 51-67

SAXENA, N.C., 1983, Public Employment and Educational Backwardness among Muslims in India, Political Science Review, April-September 1983, pp 130-133

SCHERMERHON, R. A., 1976, Communal Violence in India: A Case Study, Kalamazoo (Michigan): Consultative Committee of Indian Muslims, Syed Z. Abedin

SCHERMERHON, R. A., 1971, The Locale of Hindu-Muslim Riots, The Indian Journal of Politics, January-June 1971, 1 (1): 37-47

SHABAN, Abdul (ed.), 2012, Lives of Muslims in India: Politics, Exclusion and Violence, New Delhi: Routledge

SHAH, Ghanshyam, 1984, The 1969 Communal Riots in Ahmedabad: A Case Study, in ENGINEER, Ashgar Ali (ed.), 1984, Communal Riots in Post-Independence India, Hyderabad: Sangam Books, pp 175-208

SHAH, Ghanshyam, 1970, Communal Riots in Gujarat: Report of a Preliminary Investigation, Economic and Political Weekly, January 1970, Annual Issue, pp 187-200

SHAH, Kalpana, SHAH, Smita and SHAH, Neha, 1993, The Nightmare of Surat, Manushi, n° 74-74, January-February-March-April 1993,  0Surat.pdf

SHETH, Pravin, 1993, Degeneration of a City, Surat Riots, Economic and Political Weekly, January 30, 1993, XXVIII, (5): 151-154

THAPAR, Romila, 2010, The Verdict on Ayodhya: A Historian’s Perspective, The Hindu, October 2, 2010

THAPAR, Romila, MUKHIA, Harbans, CHANDRA, Bipan, 1987, Communalism and the Writings of Indian History, New Delhi: People’s Publishing House

UL-HUDA, Kashif, 2009, Communal Riots and Jamshedpur, Economic and Political Weekly, May 23, 2009, 44, (21): 19-21

VARSHNEY, Ashutosh, 2002, Ethnic Conflict and Civic Life: Hindus and Muslims in India, New Haven: Yale University Press

VERMA, Roop Rekha, KHAN, Nasiruddin Haider, 2005, Communal Riot in Mau: a Report, available at

WILKINSON, Steven, 2004, Votes and Violence: Electoral Competition and Ethnic Riots in India, Cambridge: Cambridge University Press

CONCERNED CITIZENS’ TRIBUNAL, 2002, Crime Against Humanity: An Inquiry Into the Carnage in Gujarat, November 21, 2002, Mumbai: Anil Dharkar for Citizens for Justice and Peace, available at

DAYAL, Raghubar, 1968, Report of the Commission of Inquiry on Communal Disturbances, Ranchi-Hatia (August 22-29, 1967), Government of India

HUMAN RIGHTS WATCH, 2002, We have no orders to save you: State Participation and Complicity in Communal Violence in Gujarat, April 2002, 14 (3), available at

MADON, D. P., 1970, Report of the Commission of Inquiry into the Communal Disturbances at Bhiwandi, Jalgaon and Mahad in May 1970.

Summary available at s participation.html

Extracts available at

NATIONAL MINORITIES’ COMMISSION, 1979, First Annual Report for the Year Ending 31st December 1978, Manager, Government of India Press, New Delhi

NARAIN, Jitendra, 2006, Report of the Commission of Inquiry into the Communal Distrubances in and around Jamshedpur (Bihar) during April 1979, summary available at rss participation.html

NATIONAL INTEGRATION COUNCIL for the MINISTRY of HOME AFFAIRS, GOVERNMENT of INDIA, 2007, Report of Working Group of National Integration Council to Study Reports of the Commissions of Inquiry on Communal Riots,

PUCL (People’s Union for Civil Liberties), 1978, Report to the People’s Union for Civil Liberties and Democratic Rights (Delhi State) on Aligarh Riot (October r, 1978) by Mukundan C. Menon and Sumanta Banerjee, October 27, 1978, New Delhi

REDDY, P. Jaganmohan, 1971, Report of the Commission of Inquiry into the Communal Disturbances at Ahmedabad and other places in Gujarat on and after 18th September 1969 Summary available at

SAMPRADAYIKTA VIRODHI COMMITTEE, 1978, Report of the Inquiry into the Circumstances Leading to Riots in Aligarh on 5th October 1978, October 23, 1978, New Delhi

SHRIKRISHNA, B. N., 1998, Report of the Commission of Inquiry into the Communal Disturbances in Mumbai during December 1992 and January 1993, available at

VARSHNEY, Ashutosh, WILKINSON, Steven, 2004, Varshney-Wilkinson dataset on Hindi-Muslim violence in India, 1950-1995, Version 2. [Computer file]. ICPSR04342-v1. Ann Arbor, MI: Inter-university Consortium for Political and Social Research [distributor], 2006-02-17. doi:10.3886/ICPSR04342. All the corresponding files, documents and press cuttings are available at the SciencesPo library (Fonds Violette Graff-Allier).

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A review of PV Indiresan’s book, Vision 2020. Definitely worth reading.

I’ve finished reading Prof. PV Indiresan’s 2003 book, Vision 2020 and commend it to everyone. I’d rate it 7 out of 10, i.e. definitely worth reading.  (Btw, you can read most of the book on google books.)

My earlier impression of PV Indiresan’s work has changed – for the better.

Overall I find that he has a broadly anti-socialist, anti-Keynesian perspective. That did not make him, however, into a classical liberal, for virtually at no place in his book does he base his ideas on liberty, and often settles into planning/ technocratic approaches. A lack of ideological foundation means that his ideas – often creative – are not always consistent, being also not tested on any fundamental policy framework. He was definitely one of the better policy thinkers India has produced, but I’d argue that his work left much to be desired. Had he incorporated elements of Chanakya’s Arthashatra and FA Hayek, he would have produced the best possible ideas.

This does not mean I have changed my mind about his proposal New Paradigm of Rural Development – to micro-manage rural development (refer to my blog post of 19 March 2014). While this paradigm doesn’t involve too much dabbling by the government, it cannot work without government subsidies. Having said that, there is much good in this proposal that needs to be used by urban/rural planners.

I’d argue that Vision 2020 displays a superior understanding of urbanisation than his (other) proposal on rural development. In the book, he notes that agriculture can’t drive India’s future prosperity, that cities need planning, and that capital-intensive heavy duty infrastructure is critical to kick-start growth. On these issues he makes a lot of sense.

As I showed earlier, he had arrived at state funding of elections as a way to reduce political corruption. And he was ambassador of CCS’s school choice program (although in Vision 2020 he has written almost nothing about the use of markets for procurement of government  services).

Overall, PV Indiresan was 80 per cent of the way towards classical liberalism. I wish he had spent time to form a better understanding of the price system, spontaneous order, self-regulation and competition. But he was an engineer (a brilliant one at that), and expecting engineers to understand economics is a bit of a stretch – the mindset needed for these two disciplines is entirely different. That said, he would definitely have supported the SKC reform agenda and distanced himself from most policies of AAP/Congress/BJP.

Most of his good ideas already form part of the SKC agenda. I’ll polish up a few areas (e.g. infrastructure) to reflect his thoughts.

With this, I’ve now published six blog posts on PV Indiresan, with the previous five of them being:

Below is my summary of his thoughts in Vision 2020. Do refer to the original work to understand better. My copy is fully ‘scratched’, as I have made notes all over the place, often in a moving bus.


General theory:

  • Democracy is not an end in itself (p.106)
  • Income inequality is the natural state of society (p.8)

Economics concepts

  • Supply, demand, marginal effects
  • Price discrimination (p.31)
  • Anti-Keynes (p.94-94, 132-133)


  • Infrastructure charities – that build public infrastructure (p.62);
  • How capital intensity creates jobs (p.20-21);
  • capital intensive public goods are better (p.26);
  • against appropriate technology (p.89)
  • How big infrastructure is needed to kickstart an economy (p22);
  • infrastructure to eliminate poverty and create jobs (p.27, 33);
  • how housing and construction can play a big role (p.81)


  • opposition to agriculture-led growth (p.84)
  • Need to shift from agriculture to industry and services (p.85)
  • Need for urbanisation (p.42)
  • urban density saves petrol;
  • Need for intense urban planning: (107,108)
  • Planned – Mauritius example (p.45);
  • Housing sector– will create jobs (p.17)

Business friendly:

  • Reduce red tape (p.55) and become more business friendly (p.77);
  • simplification of property transactions (p.76);
  • For small sector: no reservations (p.60) but liberalise credit including micro-credit (p.81)

Economic freedom:

  • Globalisation has benefits (p.58)
  • Labour market flexibility (p.81,82)

Basic governance:

  • Distorted incentives of the bureaucracy (p.136-137, 140)
  • Need to focus on administrative reforms (p.86)
  • Judicial reform (p.87)
  • Need for local governments to raise own taxes (p.147)
  • Need to simplify property transactions (p.76)
  • Administration must take a whole of Government perspective (p.50, 113)

Anti welfarism

  • Why subsidy is bad (and why cost recovery is important) (p.27, 28, 30); against unemployment benefits (p.61)
  • Why government doling out schemes will destroy wealth (97)


Misunderstanding about the effects of competition (p.58)

Insufficient understanding of economic liberalisation (p.69-71)

PURA/ ring road model: Satellite cities should definitely be supported by infrastructure, though.


Limited vision for India’s ultimate economic status: Believes the maximum India can achieve is equal to the per capita income of the world average in 2002. (p.106)

Theory of the state entirely unrelated to freedom (intellectuals/ politicians/ planners/ administrators) (p.5)

Poor understanding of costs: states that the cost of water/ waste disposal/ cooking gas connectivity, etc. is 10 times cheaper in rural areas than in urban areas. It is quite the reverse.

Poor understanding of salary structure and incentives of bureaucrats (p.80, 148)

Considers Sweden the best socio-economic system (p.6)

Has a communist/ universal subsidy model for 100 sq m land for each family, school, dispensary (p.13) [This contradicts his anti-subsidy stance elsewhere]

Asks the state to direct credit into consumer goods (p.95)

Thinks that the Planning Commission’s plans mean something (they don’t ) (p.113)

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Why India must move from agriculture to manufacturing and services: Indiresan was very pro-business

This section from Vision 2020 (pages 84-86) was another excellent section (I have a few points which I’ll note separately, below). He notes that AGRICULTURE CANNOT BE THE SOLUTION FOR INDIA’S PROBLEMS.

 It is the opinion in the Planning Commission that the Incremental Capital-Output Ratio (ICOR) is much lower in agriculture than in other sectors of the economy. That means, that for a given investment, agriculture is the best bet for maximizing growth. That has reinforced the view that agriculture, and craft industries alone can maximize both growth and employment.

These arguments are plausible; yet, they raise some uncomfortable questions. One: will this emphasis on agriculture support rapid growth let alone the eight per cent growth sought for the next Plan? Two: considering that we are already sitting on top of a grain mountain, can the country absorb further increase in agricultural production? Three: will agricultural employment satisfy the aspirations of modern day youth who are relatively better educated, and are dreaming of white-collar jobs? Four: is it really impossible for industry and commerce to increase employment? Five: does the assumed scenario truly address the real weaknesses of the Indian economy?

As matters stand, existing farmers are able to produce enough food for themselves and for all others too. Yet, a number of non-farmers are starving because their earnings are too little to afford the price at which the surplus grain of the farmers is being sold. Farmers have no incentive to lower prices because the government buys their surplus at relatively high prices. [Sanjeev: He should have opposed this MSP system, but that’s a different matter]

If the suggested solution of the Planning Commission is accepted, non-farmers will produce even more food for themselves – and for others too.

It is not clear where these new entrants to agriculture will find the land to cultivate. If they do succeed, the market for the existing farmers will shrink. In that case, either the government will have to spend more on subsidy, or let the existing farmers become poorer.

Alternatively, the additional produce may be exported. Unfortunately, grain prices in the world market are low. Even if 10-20 million tons of grain are exported, the realization will be much less than what Indian software industry is generating. Hence, if globalization has resulted in jobless growth, the suggested solution is likely to generate growthless jobs. It will be redistributing poverty rather than creating prosperity.

The logical solution in this case is for non-farmers to raise their productivity in sectors other than agriculture, to earn enough to absorb the agricultural surplus that exists already. Implausible as it may appear, the solution to India’s unemployment conundrum is to create well-paid jobs in industry and services, not more ill-paid ones in farming and handicrafts. World over, prosperity has increased only when employment in agriculture shrinks, not when it increases.

Lack of capital is not the problem why the formal sector is not generating jobs. Banks are flush with funds with no takers. The problem lies with entrepreneurs who are virtually on strike. Those few who like to expand, often prefer to do so in China and elsewhere rather than in India. Like talented professionals, industrialists too are voting with their feet and moving out of India. That is the true cause of tardy economic growth in India.

The accompanying Table summarizes the reasons why Indian industrialists find costs in India so high that it is worth their while to move out of the country.

As the table shows, the issue is not that there is little scope for industrial (and commercial) expansion, but that the prevailing political and administrative environment obstructs such expansion.

Table: Excess Costs of Doing Business in India

Cost Factor Nature of the Problem Cause
Materials High prices Poor infrastructure, over-valued currency, labour costs
Labour Low productivity, militancy Low skills, restrictive labour laws
Interest costs High rates Over invoicing, large scale defaults, poor bankruptcy laws, judicial impedance to recovery of bad loans
Depreciation Technology obsolescence Low investment in R&D
Pre-sale taxes Complex, irrational Conservatism, vested interests and corruption among tax administrators
Post-sale taxes Complex, irrational
Services Unreliable, expensive Artificial shortages, uneconomical service charges
Transaction costs Time delays Complex regulations, corruption
Regulations Multiple agencies, Nitpicking culture, corruption complex, irrational
Overheads Little scope for executives Low self confidence of top managers to innovate

It is clear that Prof. Indiresan was pro-business and not a Luddite.

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Why is Ramdev still supporting super-corrupt BJP? चोर की दाड़ी में तिनका?

BJP has been offering crores of rupees in black money to AAP MLAs.

This is not news. Everyone knows BJP is floating in black money.

Ramdev used to jump about and shout from rooftops regarding the corruption and black money of Congress.

Why is he quiet about BJP’s black money? चोर की दाड़ी में तिनका.

Speak up, Ramdev. I suspect your EVERY ACTION now. It am almost certain that you are involved in black money laundering yourself. You have taken the country for a ride by pretending to be a reformer.

There is still time.




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